Showing posts with label sacraments. Show all posts
Showing posts with label sacraments. Show all posts

Thursday, July 23, 2015

17th Sunday of the Year (B) : Homily / Sermon

What is that between so many? (John 6:9)

Loaves and Fishes logo02

How should we understand the miracle stories in the Gospels? To be sure, we can assert that if we are able to believe that Jesus is the Son of God, the Word made flesh, then this is such a big and all encompassing matter to believe, that any stories of miracles are quite small in comparison.

Well, true as this may well be, it seems all too easy for many.
And there are those, good and believing people, who remain uncomfortable about the miracles in the Gospels and try and explain them away. Perhaps there is some natural explanation, they say. Perhaps the walking on the water was a trick of the light. Perhaps the stilling of the storm was co-incidence. Perhaps the feeding of the 5000 was not supernatural at all, but an extraordinary act of sharing by the crowd, so that all were fed.

Mm. Perhaps. But perhaps those who try and explain these things away are missing the point. They try to make the miracles stories into some moral insight about humanity. They are explained as human actions, human misunderstandings, human gullibility. And in reducing the stories they make them unremarkable, hardly worth telling. Their difficulties lead them to make the account - and Jesus - too ordinary, too banal.

We can see this when we consider today’s Gospel in the light of others. For there is another occasion when Jesus is asked to perform a miracle with bread. Only on that occasion he refused. It was when he was tempted by the devil in the desert. Now why perform the miracle now, and not then?

We might suppose that the obvious reason is that Jesus refuses to turn a stone to bread to create a spectacle - but he willingly makes a little bread into much bread to feed the crowd.

But there is perhaps a much more important reason why he feeds the 5,000, but does not give in to the temptation in the wilderness. That is because the Devils tempts Jesus to Destroy - Destroy the Stone to conjure up the bread - while the miracle which Jesus willingly performs does not destroy nature, but multiplies it.

And this is always true. And this is what miracles are.

Jesus takes what we give him and makes more, much more. A little love is multiplied into great love. A little sorrow for our sins becomes an overflowing forgiveness. Our small talents and abilities become great with his help. Our simple prayers are joined to his all embracing will. Drops of olive oil convey his healing power. A little water is made the gateway to eternal life. Our gifts of bread and wine become his Body and Blood.

Christ takes our little offerings and makes them great. God does not destroy nature, but expands it and enhances it and glorifies it. As St Thomas Aquinas says “Grace perfects nature”.

The stone is not destroyed but the loaves and fish are much multiplied.
It is just like the words of the Christmas carol: 

 

“What can I give him, poor that I am,
if I were a shepherd, I would bring a lamb.
If I were a wise man, I would do my part.
What can I give him?
Give my heart.”

 

A small offering: a great reward.

Friday, December 10, 2010

Homily for the Third Sunday of Advent

Of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is. (Matthew 11:11)

Something extra-ordinary is about to happen, indeed it is already happening. That is the message in today’s readings. God is coming to save you, says the prophet Isaiah. The Judge is already waiting at the gates, says the apostle James in the second reading. And in this Gospel: John the Baptist is great, Jesus says, the greatest of all the prophets: yet he is just the beginning of the kingdom of God.

This a note of anticipation, of excitement, and just a little foreboding too. This is a word of eager expectation, a realisation that something extra-ordinary - literally extra-ordinary - is amongst us.

And at this time of year we know the excitement of the children, their eagerness for Christmas, the countdown to the celebration marked in calendar and candle. We know the buzz of frivolity and generosity which sparks the good will in this season of goodwill.

But often we fail to capture the real excitement, not just for presents and parties, for the the Presence of Christ in our midst. This is what the Scripture speaks of. An anticipation for the coming of he who is judge and saviour and Lord.

Of course, when St James wrote perhaps many actually thought that the coming of Christ at the end of time was very close, while now we understand Christ’s presence amongst us especially in the Church, in the sacraments, and in his people.

But that should not dull our anticipation. No, it should heighten it! He will come at the end of time: but he already amongst us now! He is here. He is with us. In the Sacrament, in our Worship, in all those who need his love - the blind, the lame, the deaf, the poor. And in them his love, and his grace are his presents and his Presence amongst us!

What wonderful gifts!