20th Sunday in Ordinary Time : Homily / Sermon

‘I am the living bread which has come down from heaven.
Anyone who eats this bread will live for ever’ (John 6:58)

Holy days of obligation are now few and far between - with the exception of Sunday that is. As I'm sure you know, in recently years there have been only four which may fall on weekdays, and these are St Peter and St Paul (June 29th), the Assumption (August 15th), All Saints' Day (November 1st), and of course Christmas Day. The rules were recently changed a little, so that the Epiphany and the Ascension can now fall on weekdays again. However, when four of these six days fall on a Saturday or a Monday then they are transferred to the Sunday, so this means that only about half of the time do they fall in the week.

Holy Days can be an especial challenge when we are on holiday - all but two of the says are in the summer, and of course if we are not in England and Wales we might find what is a holy day at home is not where we are, or even more confusing we could be completely unaware that a day of obligation is taking place in our holiday location while we are sat by the pool.

Now, no doubt many Catholics today sit light to this particular precept of the Church, especially when it affects weekday obligations, and also, sad to say, the Sunday obligation too. It is not just the obligation of course, other important holy days and holy seasons such as holy week, Easter and Christmas are becoming times not for worship with the parish community, but occasions for family holidays, perhaps by force of circumstance but often also by choice.

To many of us, no doubt, the requirement to love our neighbour as ourself, to treat others with respect, to be honest and generous - these seem far more important values to guide our conduct at home and on holiday than whether or not we manage to get to Church.

Yet just because one value is more important than another doesn't make the lesser of no importance at all. And many Catholics, not just younger ones, still see it important when going on holiday to find out where the Church is and what time mass is offered.

It is worth reflecting why we have the Obligation, and what it is for.
First, why have an obligation at all?

The Church, through the Bishops, teaches us what we need to do in order to practice the faith. It is as if we ask "What do we need to do to be a practicing Catholic, a faithful member of the Church and a follower of Christ". It is like the Young Man who came to Jesus and said "What must I do to have eternal life?" In addition to the commandments, the Church gives us six simple rules - or precepts - the Mass Obligation is one of these.

In setting before us the obligation the Church is saying to us "This is what you need to do, the basic minimum, to practice the Faith". In other words - if you want to be a Catholic, if you want to be counted a follower of Christ, then this is one of the basic requirements of membership.

Secondly, let’s be clear, the obligation is not to go to Church. Neither is it an obligation to receive communion. It is an obligation to hear mass, to be present at the celebration of Mass, on Sundays and other given days, if it is possible for us to do so. (The obligation is to do what is possible, reasonably possibly: never what is not possible).

Thirdly, and here is the nub, the obligation answers that fundamental question - what must I do to have eternal life? Anyone who eats this bread will live for ever, Jesus says.
if you do not eat the flesh of the Son of Man and drink his blood,
you will not have life in you, he tells us. ... He who eats my flesh and drinks my blood lives in me and I live in him ... whoever eats me will draw life from me, he explains.

We can say prayers, and read the Scriptures at home, on a bus or a plane, of course, and sometimes we may have to. We can receive communion in our homes or in hospital, and at some times in our lives that may be necessary. But none of these are substitutes for the Mass, which the Church calls "the source and summit of the Christian life". At Mass we come together with other Christians, normally gather in a Church or Chapel, and celebrate this most holy sacrament, the bread of life, the blood of salvation, the food for the journey of life.

If we wish to live as the Body of Christ, then we must share in that Body, drink that Blood, live that life, and live for ever.

17th Sunday in Ordinary Time (B) : Homily / Sermon

What is that between so many? (John 6:9)

And there are those, good and believing people, who are uncomfortable about the miracles in the Gospels and try and explain them away. Perhaps there is some natural explanation, they say. Perhaps the walking on the water was a trick of the light. Perhaps the stilling of the storm was co-incidence. Perhaps the feeding of the 5000 was not supernatural at all, but an extraordinary act of sharing by the crowd, so that all were fed.

But perhaps those who try and explain these things away are missing the point. They try to make the miracles stories into some moral insight about humanity. They are explained as human actions, human misunderstandings, human gullibility. And in reducing the stories they make them unremarkable, hardly worth telling. Their difficulties lead them to make the account - and Jesus - too ordinary, too banal.

We can see this when we consider today’s Gospel in the light of others. For there is another occasion when Jesus is asked to perform a miracle with bread. Only on that occasion he refused. It was when he was tempted by the devil in the desert. Now why perform the miracle now, and not then?

We might suppose that the obvious reason is that Jesus refuses to turn a stone to bread to create a spectacle - but he willingly makes a little bread into much bread to feed the crowd.

But there is perhaps a much more important reason why he feeds the 5,000, but does not give in to the temptation in the wilderness. That is because the Devil tempts Jesus to Destroy - Destroy the Stone to conjure up the bread - while the miracle which Jesus willingly performs does not destroy nature, but multiplies it.

And this is always true. And this is what miracles are.

Jesus takes what we give him and makes more, much more. A little love is multiplied into great love. A little sorrow for our sins becomes an overflowing forgiveness. Our small talents and abilities become great with his help. Our simple prayers are joined to his all embracing will. Drops of olive oil convey his healing power. A little water is made the gateway to eternal life. Our gifts of bread and wine become his Body and Blood.

Christ takes our little offerings and makes them great. God does not destroy nature, but expands it and enhances it and glorifies it. As St Thomas Aquinas says “Grace perfects nature”.

The stone is not destroyed but the loaves and fish are much multiplied.

It is just like the words of the Christmas carol: “What can I give him, poor that I am, if I were a shepherd, I would bring a lamb. If I were a wise man, I would do my part. What can I give him? Give my heart.”

A small offering: a great reward.

16th Sunday of the Year (B) : Homily / Sermon

16th Sunday of the Year (B)

You must come away to some lonely place all by yourselves and rest for a while. (Mark 6:31)

In today’s Gospel, Jesus and the Apostles go on holiday!
Just like the school children and the teachers and so many others, they set off for a bit of a break.

Last week, in the Gospel we heard about the urgent, almost frantic mission which Jesus gave to his apostles, to go out two by two, to preach to all who would listen, to move rapidly from place to place shaking the dust off their feet as they went. And now, the mission successfully completed, it is time to go off to a quiet place for a bit of relaxation. ‘You must come away to some lonely place all by yourselves and rest for a while,’ Jesus says (Mark 6:31). Their mission had been a bit too successful, and they were pressed by the crowds, and just had to get away.

Except, of course, it all goes wrong. The crowd guess where they are going, and get there before them. And the work continues …

Of course, it probably wasn’t the first, certainly not the last holiday, the last break, to be disrupted, interrupted, or broken into.

And nowadays, with the mobile phone, it is almost impossible to get away completely. It is very rare to be more than a text an email or a phone call away. Getting away from it all can be a particular challenge for the priest, but not just the priest: many have responsibilities whicvh might mean they are at risk of having a break cancelled or being called back in an emergency. Others, in the caring professions find it hard to completely switch off while they are away, and yet others may spend their holidays finding resources or ideas for their working lives - the busman’s holiday, as they call it. And those who are responsible for others - parents and carers - may even find themselves working harder during the holidays, or being beset with worry for those left back at home, so that the end of holiday might even provide a bit of relief. Like Jesus and the Apostles, the idea of the time of rest might seem to be something of an illusion.

But this doesn’t mean that this story from the Gospels is telling us that the holidays, the break from routine is wrong in some way, or just a vain and pointless wish.

Resting, holidays, recreation are not wrong. We know that Jesus would frequently retreat from the activity of the day for reflection and prayer - just as he tried to here, and especially as he did even on the night before his arrest.

This Gospel is not telling us that we should work hard at all times and never rest. No: its message is one of compassion, and mercy, and generosity, and love: love of our neighbour, even love of those who do not love us. It is about humanity, and about Christianity in which all are our brothers and sisters. Despite the words in today’s readings about the Shepherds, this Gospel is not even really about priesthood, Christian ministry or leadership. It is about what it means to be Church. To be a person who cares. It is about compassion for one another, about valuing and nurturing every member of Christ’s flock, and those who are not yet part of his flock.

And Resting … is not an exercise in escaping from caring - but rather the drawing of strength in order to do the works of mercy.

That’s why we call it a holiday, a “holy day”.

It is a time for pleasure and enjoyment, and more. It is a time when we draw strength from God - so that we can take a breather, recharge our batteries, clear away the clutter, set aside the busy-ness, and look at things afresh - our responsibilities, our priorities and our faith.
So - however you spend the next few weeks, home or away, passive or active, have a good holiday. And recharge your batteries: to be strengthened in your service of God and in his works of mercy.
.